spiritual psychology

Seeing Right Through Disguises

Growing up I loved reading comic books. I could believe storylines about other dimensions, magical villains, and mutant superpowers. What I found hard to believe was the notion of secret identities, that superheroes could walk around in everyday life undetected. Why didn’t everyone notice that Clark Kent was obviously Superman? His disguise was a pair of glasses. That’s it. How was everyone so blind? All they saw was Clark, a mild-mannered reporter. I shouldn’t be too hard on comic book writers. Most of us wear disguises. We put on various masks to fit in and make ourselves look good, but they rarely fool anyone. On the other hand, our magnificent essence is often obscured by our faults and frailties.

In the Bible is a story about a blind beggar named Bartimaeus. (Mark 10:46-52; Luke 18:35-43). Like most good stories, the irony is the point. The blind man sees what no one else does. The crowd of sighted people see their latest superhero, superstar, prophet and magician. Bartimaeus sees deeper.

The crowd tries to silence Bartimeaus when he calls out to Jesus. But Bartimaeus yells out all the louder, “Son of David, have mercy on me!”...Son of David. David, that woefully imperfect king who nonetheless was said to be a man after God’s own heart. Bartimaeus sensed in Jesus that heart of God, the heart of compassion, Life Essence, the Web of care connecting all.

Jesus stands still. It takes conscious intention to stop midst the inertia of the crowd (or the inertia of our own ego), get still, check in and then act from a deeper place, from the heart of compassion.

“What do you want me to do for you?” Jesus asks him. What an odd question. Isn’t it blatantly obvious? Not really. The unfortunate truth is that most of us would rather stay in the familiar dark. Did Bartimaeus really want to see? It would come with a cost: he'd have to let go of his identity as a blind man; he'd have to find a new line of work; he'd have to let go of all reasonable excuses and entrenched story lines about his life.

Do you really want to see? To see things as they are always requires that we sacrifice cherished illusions. The excuses, blame, judgments, self-centeredness, arrogance, self-pity, apathy…they fall like scales from our eyes. We see life as it is, stripped of our familiar narratives and prejudices. It’s liberating but uncomfortable.

Bartimaeus makes his choice, “I want to see again.” Jesus replies, “Receive your sight; your faith has saved you.” Does he physically see again? Maybe. We only know a small fraction of what is possible in this surprising universe. But if all we get from the story is that a man named Jesus performed unrepeatable magic tricks 2,000 years ago and therefore must be praised and obeyed, then we've missed the mystical juice that still heals today.

Bartimaeus takes a leap of faith, which saves him. Is it possible that Bartimaeus takes that leap out of the familiar toward wholeness and finds in himself the very Life-Essence that Jesus radiates? It's interesting that Jesus doesn't say "I saved you" but rather "Your faith has saved you."

The constant choice is between a familiar, fear-based existence and greeting life as it is, with openness and kind eyes. To see life as it is requires faith because we must be willing to surrender our set story lines for an unpredictable, emerging story. If we are willing to make that leap of faith, then we will be saved in every way a person can be saved. We will see right through every disguise, including the one we see in the mirror, to the very heart of God. We'll recognize the lively sparkle in the eyes behind those glasses.

Ain't That a Shame

I've been a bit prickly lately. Negative internal chatter. Knee-jerk emotional responses. What's going on? Ah yes, one of those old issues which I had totally resolved (right!?!) was rearing its head again. It's the return of ye olde perfectionist streak. It goes deeper than just avoiding mistakes. It’s more of a feeling that I am personally wrong, that I'm not enough. I notice anxiety emerge whenever I sense that I might make a mistake or even be perceived as wrong.

I remembered a TED talk from a few years ago by Brené Brown, a researcher on shame and vulnerability. Her work focuses on the difference between guilt and shame. Guilt says, "I made a mistake." Shame says, "I am a mistake." Guilt apologizes for errors, learns from them and moves forward. Shame paralyzes with judgment and blame and is highly correlated with addiction and self-destructive behavior.

All of us have "shame triggers", those identities that we try to avoid at all costs but which persist beneath a thin veneer. To identify your shame trigger, complete the following sentence: "Above all, I don't want to be perceived as..."

Shame thrives in secrecy, silence and judgment. It withers in openness, compassion and empathy. When we bravely tell our stories, shame dissipates. "You're not good enough" and "Who do you think you are?" loose their oomph. We might even have a Stuart Smalley moment: "I'm good enough, I'm smart enough, and doggonit, people like me!" I think my version is, "Yes, I'm imperfect dammit. I make mistakes and often don't know what I'm doing. Thank heavens I'm enough, loved as I am and have nothing to prove."

Brené Brown's followup TED talk explores how creative innovation arises from the willingness to be vulnerable. We'll never shine unless we risk failure and imperfection. Here's the link to her latest TED talk: http://www.ted.com/talks/brene_brown_listening_to_shame.html

Welcoming our failures and imperfections with an open door airs out our humanity. No longer expending energy on pretense, we are free to live wholeheartedly as a whole person. We lose concern for who might be watching and how they might perceive us. Playful enthusiasm bubbles to the surface. Even old Scrooge couldn't help giggling and dancing a jig after he faced his ghosts. The final words of Dickens' classic tale says of Scrooge that:

"Some people laughed to see the alteration in him, but he let them laugh, and little heeded them...His own heart laughed: and that was quite enough for him."

P.S. Please join us the first three Monday nights in June for Mindful Photography: The Art of Seeing the World with Fresh Eyes.

The Body Mantra

I've been noticing a number of bad equations circulating in my head. These formulas equate two things which are, in truth, not the same. But I often act and feel like these formulas are valid. Here are a few of my untrue equations:

Someone is disappointed = I've done something wrong.

Someone is pleased = I've done something right.

GLEE still = good television worth watching.

Everything got completed and was done correctly = I'm a good person.

Things did not go as planned = I screwed up.

The script of any Twilight movie = ...Wait a minute, they had scripts?!?

What untrue equations still operate in you? Often I don't even realize that I'm being run by one of these faulty formulas until I've made myself, and most likely those around me, miserable.

I have, however, found a reliable way to change my operating system so that I'm running on a truer equation that yields better results. In last week's post, I wrote about living from a place of "belovedness", from the sense that I am already and irrevocably loved, and I am eternally ok.

I'm discovering that the key to living from this belovedness is physical, not mental. I can't think my way into belovedness. Instead I rely on my body. When I have felt in my bones, down to my core, that I really am all right...in those moments I sensed a warm, vibrating, open peace. Rather than try to reason my way back there, I get still and focus on returning to that same felt sense. It's not so much the feeling that I'm going for, but the shift in perception because everything looks much different from a felt sense of "all is well".

It's much like meditating with a mantra. A mantra is a word or phrase chosen before meditation begins. When the chatty-Cathy mind inevitably starts to wander, focus returns to the mantra as a way to re-center. When I drift off into a Sea of Bad Equations, my body feels tense, closed, cold and agitated. By shifting my focus back to that space of "all is well" within me, I use my body as a mantra that resets my entire way of interacting with life. My body becomes the sacred path back to reality.

Those false equations still float around within me, but I don't have to be run by them anymore. My body tells me so.

P.S. If you'd like to practice creative ways of resetting your old equations, join us on Tuesday nights, starting April 16, for a weekly gathering called Tuesday Night Live.

Shake It Off!

After my mother was diagnosed with cancer, we spent a lot of time together. When I visited on weekends, we would try to have at least one outing to do something she enjoyed. One weekend she was stuck in a very pessimistic, anxious space, even deeper than usual after her diagnosis. As she continued this emotional nosedive, we still kept our commitment to go have some fun. We went to La Cantera, her favorite mall in San Antonio, Texas, which is known for its undulating outdoor paths, streams, quaint cabanas, and oases of lush landscaping.

Our venture to La Cantera, however, did not mitigate the downward spiral. We stopped for some hot tea as the emotional turmoil brewed within her.

In the midst of the overcast mood, we became aware of a mother and her young daughter seated next to us. The little girl was about four years old with numerous shoulder-length, tight brown curls. This little princess, however, was not getting her way about something. Nothing her mother said assuaged her, and her disappointment boiled over into a full-blown public tantrum.

The mother turned to her seemingly demon-possessed daughter, looked her in the eye and lovingly yet firmly instructed her, "Shake it off!" The little girl became still for a nanosecond and then began shaking her entire body with gusto, her bouncing curls flailing back and forth like a poodle after a bath. After about 30-seconds of "shaking it off", her mother asked, "How are you now?" "All better Mommy!" she enthusiastically replied.

My mother and I looked at each other and could not stop giggling. More dark steps loomed on the horizon as my mother continued her journey with cancer. When the fear, anger and sadness would on occasion spiral downward from a normal emotional reaction into despair, then we would remember that little girl. My mother would shake her head vigorously until she felt she was in a better space.

Tragedies and unpleasant emotions are unavoidable. The only way out is through. When, however, we find ourselves stuck in a place that is unhealthy, counterproductive or self-destructive, perhaps there's no better medicine than starting a wiggle that builds into a frenetic, full-bodied gyration, like a whirling dervish caught up in the divine. The cobwebs clear as the outer movement stirs inner movement. As we literally shake it off, we may discover that the body is a most trustworthy ally in the search for peace of heart, mind and soul.

P.S. If you want to "shake off" old ways of relating to the divine in favor of images and practices that are meaningful for you today, join us this Saturday, December 1 for a day retreat. Registration closes Thursday, November 29 at noon. For more information and to register, check out the Classes page.

How Many Light Bulbs Does It Take to Change a Person?

This week I unleash my "Inner Geek" with a Star Trek reference. In an episode of Star Trek: The Next Generation, Captain Picard is interrogated by a sadistic captor, Gul Madred. Day after day, Madred tells Captain Picard to look at an overhead lamp with four light bulbs. He asks Picard, "How many lights do you see?" When Captain Picard responds with the correct number, he is tortured and starved. Madred wants Captain Picard to claim that he sees five lights, when, in fact, there are only four. Shortly after he is rescued, Captain Picard confesses to his ship's counselor that toward the end of his captivity he believed he could see five lights. Self-delusion is a common occurrence, particularly when we are under duress. It's easy to see it in others. The homophobic preacher battling his own repressed sexual orientation. The "peace" activist who is angry and belligerent.

Of course, by definition, we tend not to see our own self-delusions. We may see ourselves as basically kind, generous, virtuous, open-minded or sophisticated. We tend not to see, however, the times in which we are or have the capacity to be mean-spirited, greedy, promiscuous, judgmental or a total geek.

Self-delusions can be a gift.  In a crisis, we only see the part of reality we can actually process. In our formative years, the emerging ego creates a partially-true identity that helps us navigate the tricky social structures in which we live. However, to be mature and whole and avoid self-sabotage, these delusions must eventually give way to a more accurate perspective.

When I was in Japan, I went to verdant Mount Koya-san. Accessed only by funicular, over 100 Buddhist temples populate its slopes. At the temple where I spent the night, guests are invited each morning to join the monks for a fire ceremony.  All of the monks except one sit together on the right side of a screen that divides the temple in half. They play drums and chant while surrounded by massive urns that house their sect's sacred scrolls. On the other side of the partition sits one monk stoking a large fire. The fire symbolizes the goal of the chanting meditation, which is not only to burn away our self-delusions, but also to illuminate them when they return throughout the day so that we can make more conscious choices that are appropriate for the moment.

Besides meditation, methods of burning away and illuminating self-delusions include:

  • Ask a partner or trusted friend for honest feedback without defending yourself
  • Pause for self-reflection once in a while when you sense an unseemly urge, thought or feeling emerge within you
  • Journal about what you consider to be unbearable in other people and then get real about the ways in which you behave (or are trying with every fiber of your being not to behave) in a similar way
  • Lighten up. These self-delusions are part of the human coping system and are not unique to you. When from a place of objectivity you see them for what they are, there's no need to take them personally or too seriously. You might even laugh at yourself...and everyone else.

What have you found helpful in illuminating your self-delusions? Please share your ideas in the comments section below.

Illuminating our self-delusions takes courage to boldly go within in order to become more present, clear and real in our daily lives. Every time we see through a delusion, we have an "aha" experience as a light bulb goes on. How many such light bulbs does it take to change a person? Who knows? Wisdom is less about changing and more about accepting the fullness of who we are, as we are, and then choosing to act from our brighter nature.  I can think of at least five Star Trek references I could use to make this point crystal clear, but I am choosing not to unfurl my Inner Geek again...for the moment.

The Crescent Sun

"You are perfect just as you are. And you can use a little improvement." Suzuki Roshi

This is one of my favorite quotes because it gets to the heart of our human predicament. We are part perfect and part neurotic, part evolving stardust and part self-absorbed couch potato, part divine and part selfish pig. The journey toward maturity and wholeness travels through the uncomfortable terrain of this paradox.

This past Sunday I watched the moon journey across the sky to eclipse the sun. As the moon obscured the sun's radiance, an unusual phenomenon occurred. The crescent sun created crescent shadows. Then, at the peak of the eclipse, the moon upstaged the sun's brilliance to form a mischievous Cheshire-cat grin.

This astronomical moment reminds me of our human condition: a centered Source of Brilliance orbited and occluded by ego's stony mass. Our inner greatness casts long shadows when ego blocks its light. The ego, which helps us survive by creating stories and strategies to cope with life, takes itself a bit too seriously. As those stories and strategies calcify into rigid ways of thinking and a defended self-image, we experience ourselves more as stony mass and less as Inner Brilliance.

That stony mass we've built up over a lifetime isn't going anywhere. So you can stop wasting energy trying to get rid of it or pretty it up. It is what it is. A more productive pursuit is to focus on embodying your Inner Brilliance each day. When you do that, ego's stories seem less solid. Is that really true about me, about that other person, about how life works? Are there other possibilities? Is there room for some light here?

When you step more fully into your human potential, don't be surprised if the most unattractive, controlling, selfish parts of yourself also arise and try to eclipse your sunlight. Ego's job is to maintain a comfortable homeostasis, and growth is rarely comfortable. So don't freak out when you cast crescent shadows. This is normal. With time and intention, you can become more skilled at seeing and navigating your ego's patterns so that eclipses become rarer and your true humanity shines more freely and brilliantly. Who knows? Perhaps the crescent shadow you've been casting is a sign that a luminous part of you is ready to blaze like never before.

Sometimes a Cigar is Just a Cigar

"Sometimes a cigar is just a cigar," Sigmund Freud Even Freud sensed that the complex work of psychoanalysis could take itself so seriously that it found sexually-charged, repressed monsters everywhere in the psyche. To balance this perceived over-emphasis on the darker aspects of the psyche, Roberto Assagioli, an Italian contemporary of Freud, created a school of psychology known as Psychosynthesis.

Assagioli sought a more well-rounded approach in which the spiritual aspects of the psyche become an intentional part of the growth process. He believed that each of us has a unifying center, which contains an Observant Self and the will. The will is not characterized by willfulness but rather a sense of willingness to accept and integrate what is present. From this center, we can observe, harmonize, integrate and direct the various parts of the psyche.

The wonderful thing about this work is that it can be fun. Rather than years focused on navel gazing in which we see only lint and the failures of our parents, this approach uses drawing, imagination, guided imagery and other techniques to move us toward wholeness. Assagioli even believed that when we engage in this kind of personal growth and self-realization, we are doing nothing less than participating in the evolution of humanity.

While this school is very positive in its outlook, a major focus of the work is to befriend the "sub-personalities" that sabotage us. Simply put, sub-personalities are powerful, largely unconscious, psychic patterns from early life that easily hijack us. Psychosynthesis teaches us to become a conductor of sub-personalities who takes the cacophony of these often dissonant voices and brings them into harmony to sing the same song. The key, as with all spiritual and psychological work, is to accept and befriend whatever we find.

Here's a very simple practice based on Assagioli's work:

  • Spend a minute observing the thoughts that enter your awareness.
  • Notice that during that minute your thoughts changed, perhaps even contradicted each other. This shows that while you have thoughts, you are not your thoughts. There is some other part of you that is observing the constant flow.
  • Now spend another minute with your thoughts. This time see if you can also become aware of the part that is witnessing your changing thoughts.
  • This Observant Self is the part of you that notices your thoughts (or feelings or physical sensations) without becoming them, taking them too seriously or making them your identity.
  • Cultivating awareness of your Observant Self frees you to make a conscious, appropriate choice in any situation.

If you would like to learn more about Psychosynthesis and its tools for integrating your life, then please join us on Saturday, June 16 for a retreat day entitled "Path to Wholeness: Harmonizing the Conflicting Parts of Ourselves". It will be held in San Anselmo, CA.

Retreat details and registration form

 

 

May the Odds Be Ever in Your Favor!

In The Hunger Games, the ruling leisure class subjugates their starving fellow citizens, who are confined to several districts, each of which provides an essential natural resource for the Capitol.  In an annual contest, a male and a female adolescent is taken from each district to fight to the death in “games” that are part gladiatorial entertainment and part brutal reminder that the government can and will crush any semblance of resistance. Adolescents are chosen by lottery, before which the mantra of the games is broadcast: “May the odds be ever in your favor!” I can’t help but wonder if the odds are in our favor. Let’s take a look at the game board. Economic upheaval. 1% vs. 99%. Overpopulation. (Despite claims by the Duggar family, it’s real.) Political and religious extremism. Irreversible environmental degradation. Looming termination of the petroleum era. The odds seem dicey, at best.

In The Great Work, Thomas Berry wrote, “The distorted dream of an industrial technological paradise is being replaced by the more viable dream of a mutually enhancing human presence within an ever-renewing organic-based earth community.” (p. 201) In other words, your odds, my odds and the odds of all life on the planet are linked.

What’s needed is a shift in pronouns: May the odds be ever in our favor, where “our” includes the 99% and the 1%, documented Americans and undocumented immigrants, Christian children in Iowa and Muslim children in Afghanistan, humans, trees, bees, whales, oceans, and air.

Our odds of survival rise when we see ourselves not as Masters of the Universe plundering every district of life for our own temporary satiation, but rather as one expression of a vast evolutionary story that precedes, exceeds and yet includes us.  In that story we do not see things, people, or even the Earth itself as belonging to us, but rather everything, including us, belonging to Life. It is in the service of Life that we can consciously choose to write a new chapter in the history of the emerging Universe, an era in which each of us becomes a fierce practitioner of justice, sustainability, and community.

The challenge before us is immense. Eventually, it will require birthing a new way of being human on the planet. We need more than tinkering with policies and developing a few renewable energy resources. We need a new lifestyle that is simpler, less industrial and more organic, less driven by global corporations and more community-driven.  One that respects and synchronizes with Life on the planet.

Where do we start? Once this week walk, ride a bike, or use public transportation when you would normally drive. Replace one supermarket trip with a visit to a local farmer's market.

On a more political note, become an unrelenting squeaky wheel for the cause of a more inclusive and sustainable Earth community. For instance:

Will we continue to decimate the very ecosystem upon which our survival depends? Or will we become a "mutually enhancing human presence" for humanity and the rest of our Earth community? Our chances of survival depend on the choices we make. May the odds be ever in our favor!

Please take a few moments to post below your thoughts, suggestions and steps you are taking to move us toward a “mutually enhancing human presence”.